Pseudo-intellectual elites like to talk about the “arc of history.” Barack Obama loved that phrase almost as much as he loved the word “existential.” Things in Barack’s rhetorical world didn’t just exist. They were in the state of “existential” and forever bending along the “arc of history.”

The elites assured that this “arc of history” will take us inevitably to a world of equity, inclusion and diversity – a utopian world the elites have always imagined. They even have a theme song for the journey:

“Imagine there’s no heaven, above us only sky,
Blah, blah, blah, blahhhh . . .”

Of course, the people in charge of this utopia of the elites will be the ones with the prescience to anticipate it, the skill to guide us to it, and the power to run it – namely, those elites.

Moses brought his people to the Promised Land but never entered it. Modern elites won’t make his mistake again. They’ll lead us there, herd us in, lock the gates, and run the show.

And in a notable exception to the abolition of merit (it’s sooo dystopian that some people get more just because they merit more!) these meritorious elites will be well compensated. Very well. In the precise amount they deem just.

But detours have recently frustrated the elites in their arc-y journey toward their utopianistic place. Moses detoured 40 years in the desert; today’s elites find themselves detoured four years into a similar wasteland – for the second time in the last decade.

And now their people (note the possessive plural pronoun) in this wasteland are sinning again. Golden calves, bitcoins, ungratefulness, orange hair, cutting taxes. You know – all the usual sins.

With alarm, the elites see that their people are getting beyond their command. What’s needed, they figure, is some of that old time religion.

That’s why a utilitarian epiphany of the elites is in the works.

Let me be clear. Religion is not a bad thing; it’s a good thing. Religion tends to discourage socially destructive behaviors. Nearly all religions have rules against murder and theft, for example.

But those rules are not what the elites like about religion. In fact, they’re a little skittish about those particular rules because the penalties for violating them tend to be imposed disproportionately on people they enjoy viewing as oppressed, blameless, and childlike.

Moreover, the elites historically saw religion as competition for power. The allegiance of the people was divided between the secular elites and the Church elites. The secular elites had the power of money, but the Church elites also had money – and God, too.

Eventually, the secular elites won the competition for power by running the table on money. But they remained at odds with religion until recently. They reasoned that a power like religion that inspires people willingly to burn themselves and others at the stake is one always to be wary of.

But it’s been a long time since religion burned anyone at the stake. Religion has dwindled to the status of a sheep in wolves’ clothing. Elites began to think of religion as a simple superstition that bitter, stupid people cling to – that they depend on – as comfort when things goes bump in the night.

Today, the elites still think that, but now they see religious dependency as a feature, not a flaw. On their road to Damascus, and Davos, they’ve envisioned and embraced Karl Marx’s observation that religion is “the opiate of the masses.”

How convenient. The elites have coincidentally decided that the people inhabiting the land recently laid waste, again, who are rebelling against their authority and inattentively and hyperactively sinning against them, need something opium-ish. And they deserve it, good and hard. For that, the elites have concluded, religion is at least as good as Adderall, and cheaper.

Religion no longer threatens the elites, much. Today, the mild threat that religion poses to secular power is more than offset by its usefulness in securing that power by sedating the masses. In particular, the elites like the rules of religion that call for deference to authority – “authority” being them, of course.

Honor they father, honor thy mother, honor thy priest, honor thy Environmental Protection Agency, honor thy right to choose, honor thy elites, and so on.

Never mind that Scripture doesn’t explicitly spell out every single one of those honor/submission rules. The elites contend that, like abortion, they’re implied in the penumbra.

And so, we have an Episcopal Bishop in gilded robe with bejeweled scepter scolding the man newly elected by the people to lead them, whom she spots worshipping respectfully in her congregation.

She thereupon transfigures the worship service into a public damning of that one man. Complying with his Constitutional duty to enforce the duly enacted Federal immigration laws is sinful, she warns, and honoring the God-created genders is immoral.

She would have the President and us believe that a kid struggling emotionally with sex issues doesn’t need help, he needs surgery. He is the victim of God’s mistake where He accidentally put a female soul into a male body. She proclaims that she’s the one to make that decision, by God, and the President is merely the one to enforce her decision by correcting what she has decided is God’s mistake.

Just don’t get carried away, Mr. President, and start enforcing the immigration laws decided by Congress, too. Who does Congress think they are anyway? Episcopal Bishops?

Elites’ new love for religion has all the passion of an old-style revival meeting. It lacks only one thing: God.

Here’s my advice, for what it’s worth. Don’t believe in religion because it’s a good thing for society – even though it often is, as even the elites are starting to realize.

Rather, believe in it because it’s the truth, and the truth will set you free.

But don’t take my word for it. Really, please don’t. This is a truth that each person must find in, and on, his own way.

God never existed in Barack’s world. But he wants him in yours. He wants you to hallow the elites; he wants you in their kingdom; he wants you to beg forgiveness.

For the Baracks of the world, God is a useful fiction. But they may someday be startled at what they’ve stirred.